While it’s hard to survive difficult times, it’s also hard to open ourselves to those moments when things get better. That’s the position that we find ourselves in at the moment. While Covid continues to ravage us and we witness acts of white supremacist terrorism, we also see the prospect of mass vaccinations and a Joe Biden presidency. “After we’ve lain in the dark crying out/ O God, save us from the horror…,” in “The Love of Morning” Denise Levertov observes observes it’s hard “to drag ourselves back to the love of morning.”
To be sure, it’s less difficult if that morning is a beautiful spring day and “we wake to birdsong.” We have no doubt in those moments that “God has saved the world one more day/ even with its leaden burden of human evil.” But what if the morning is gray and overcast? What if, rather than experiencing “morning in America” (to quote Ronald Reagan) or “hope and change” (Barack Obama), we discover that recovering from the Trump years is a painful slog? What if, to quote from Levertov’s “Oblique Prayer,” we find ourselves in a world that lacks “clear outlines,
the air heavy and thick
the soft ground clogging my feet if I walk, sucking them downwards if I stand.
The contrast between a sunny day and a gray one reminds me of Ralph Waldo Emerson’s challenge in his essay “Nature.” We shouldn’t rely on “the sun or the summer alone,” he tells us, for “every hour and season yields its tribute of delight”:
Crossing a bare common, in snow puddles, at twilight, under a clouded sky, without having in my thoughts any occurrence of special good fortune, I have enjoyed a perfect exhilaration. Almost I fear to think how glad I am.
So yes, it will be hard “to love again,” just as it is hard for an abused partner to love again. Nevertheless, the morning “calls us, calls us,” and it is up to us to listen to “our own hunger, the dear tasks of continuance, the footsteps before us in the earth’s beloved dust.” It is up to us to overcome our sloth and to follow.
The Love of Morning
It is hard sometimes to drag ourselves back to the love of morning after we’ve lain in the dark crying out O God, save us from the horror. . . .
God has saved the world one more day even with its leaden burden of human evil; we wake to birdsong. And if sunlight’s gossamer lifts in its net the weight of all that is solid, our hearts, too, are lifted, swung like laughing infants;
but on gray mornings, all incident—our own hunger, the dear tasks of continuance, the footsteps before us in the earth’s belovéd dust, leading the way—all, is hard to love again for we resent a summons that disregards our sloth, and this calls us, calls us
The horrific attack on the Capitol overshadowed another remarkable event that occurred last week, which was the election of a black Democratic senator in a former Confederate state. While Rev. Raphael Warnock is not the first black southern senator to be elected in recent years—there is also Republican Tim Scott in South Carolina—he is the first who has made racial justice a key component of his campaign. Unlike Scott, who received few black votes, Warnock benefitted from Stacy Abrams’s robust get-out-the-vote effort, which succeeded in spite of GOP voter suppression efforts.
To honor the occasion, here’s a Jacqueline Woodson poem looking back at the Civil Rights movement, without which Warnock could not have been elected. While Woodson chooses Feb. 12, 1963 because it was the day she was born, 1963 was also the defining year of the Civil Rights movement. 1963 saw Martin Luther’s King’s “I Have a Dream” speech and the bombing that killed four girls in a Birmingham church. It also saw John F. Kennedy sending the National Guard to the University of Alabama when George Wallace attempted to prevent black students from entering.
Warnock, it so happens, was himself born in the 1960s (in 1969), a year after King was assassinated. Warnock has followed in King’s footsteps, having been pastor of King’s Ebenezer Baptist Church.
Woodson’s image of rivers running through her veins undoubtedly alludes to Langston Hughes’s “The Negro Speaks of Rivers,” which concludes, “My soul has grown deep like the rivers.” Although born in Ohio, Woodson recognizes the importance of her southern roots.
February 12, 1963 By Jacqueline Woodson
I am born on a Tuesday at University Hospital Columbus, Ohio, USA— a country caught between Black and White.
I am born not long from the time or far from the place where my great-great-grandparents worked the deep rich land unfree dawn till dusk unpaid drank cool water from scooped-out gourds looked up and followed the sky’s mirrored constellation to freedom.
I am born as the South explodes, too many people too many years enslaved, then emancipated but not free, the people who look like me keep fighting and marching and getting killed so that today— February 12, 1963 and every day from this moment on, brown children like me can grow up free. Can grow up learning and voting and walking and riding wherever we want.
I am born in Ohio but the stories of South Carolina already run like rivers through my veins.
“Shoot if you must this old gray head, but spare your country’s flag,” she said.
Thursday
Given how important flags were to the Capitol Hill insurrectionists last week, here’s John Greenleaf’s Whittier’s poem about how a true patriot wields a flag. I remember the poem vividly from my childhood.
Among the worst things recorded during the Capitol invasion is a man with an American flag beating a Capitol police officer with the pole to which it is attached. Another video clip shows Trump rioters tearing down an American flag to replace it with a Trump flag.
We also see see rioters carrying Confederate flags into the Capitol, the first time that the symbol of secession has entered those hallowed halls. And let’s not forget that, over the summer, the Trump campaign actually replaced an American flag with a Blues Lives Matter flag at a Wisconsin rally.
There’s also the tragic-comic story of the rioter who, after entering the Capitol carrying the Gadsden “Don’t Tread on Me” flag of 1775, died when she was trampled during the melee.
In Whittier’s poem, which my grandson and I read on Monday, 90-year-old Barbara Frietchie witnesses her Frederick, Maryland neighbors pulling down their American flags as General Stonewall Jackson and his “famished rebel horde” approaches the city. As Whittier recounts,
Forty flags with their silver stars, Forty flags with their crimson bars,
Flapped in the morning wind: the sun Of noon looked down, and saw not one.
In Friday’s civics poetry lesson, Alban and I learned from Ralph Waldo Emerson that a nation is strong when it has “brave men who work while others sleep,/ Who dare while others fly.” Frietchie proves to be one of these brave men:
Bravest of all in Frederick town, She took up the flag the men hauled down;
In her attic window the staff she set, To show that one heart was loyal yet.
Then, after Jackson orders the men to fire upon the flag,
Quick, as it fell, from the broken staff Dame Barbara snatched the silken scarf;
She leaned far out on the window-sill, And shook it forth with a royal will.
“Shoot, if you must, this old gray head, But spare your country’s flag,” she said.
Unlike today’s rebels, the Confederate general shows a glimmer of remorse and accords his opponent some respect:
A shade of sadness, a blush of shame, Over the face of the leader came;
The nobler nature within him stirred To life at that woman’s deed and word:
“Who touches a hair of yon gray head Dies like a dog! March on!” he said.
As a result, the star-spangled banner continues to wave:
All day long that free flag tost Over the heads of the rebel host.
Ever its torn folds rose and fell On the loyal winds that loved it well;
And through the hill-gaps sunset light Shone over it with a warm good-night.
Let us remember this moment, the poet tells us:
Barbara Frietchie’s work is o’er, And the Rebel rides on his raids no more.
Honor to her! and let a tear Fall, for her sake, on Stonewall’s bier.
Over Barbara Frietchie’s grave Flag of Freedom and Union, wave!
Peace and order and beauty draw Round thy symbol of light and law;
And ever the stars above look down On thy stars below in Frederick town!
We could only wish that the GOP would show the same kind of respect for their Democratic foes as Jackson does. And experience a momentary blush of shame for trying to steal the election.
While sharing these poems with Alban, I thought back to my own citizenship education. In addition to reading and sometimes memorizing poems like this, each morning we pledged allegiance to the flag. I don’t understand why some liberals object to the pledge given that it ends with the resounding declaration “with liberty and justice for all.” That powerful vision, reaffirming the words of The Declaration of Independence, are an integral part of what makes us a nation.
To be sure, we fall short of that vision all the time, but that’s not the flag’s fault. The pledge makes clear that the flag “stands” for our republic, which is “one nation, under God, indivisible.” We can be disappointed by how the republic falls short but not by the ideal itself.
As for “God,” which some people object to, think of it as the transcendent non-material spirit that guides us. Unless you are Hobbesian materialist who sees all relations defined by self-interest or a Foucauldian who reduces everything to power struggle, your idealism will have a spiritual component.
Flag of freedom and union, symbol of light and law, long may you wave. Those who use you for base purposes are the true desecrators.
Further thought: While we honor people who stands up to the forces of sedition, let’s recall Eugene Goodman, the black Capitol cop who lured rioters away from the Senate chambers while it still held members of Congress. By making himself a decoy, he may well have saved people from being held hostage or even killed.
According to the Washington Post,a colleague observed that Goodman “was diverting people from getting on the Senate floor and getting hostages. It was the smartest thing that he could have ever done. I don’t know that many people who can think on their feet like that. . . . His quick thinking enabled those Senators to get to safety.” One tactic he employed was prodding the lead rioter with his baton at just the moment when the mob could have turned right and discovered the Senate floor. Instead they chased him up the stairs, where he had reinforcements waiting.
Since last March, I’ve been FaceTime tutoring my Washington, D.C. grandson in poetry. Alban enjoyed the sessions so much that we continued them through the summer and haven’t stopped. Following last week’s horrific Capitol insurrection, I decided to focus on poetry as civics lesson.
Not that this eight-year-old is all that aware of what is going on. His parents, worried about frightening him, are calling the insurrectionists “protestors” rather than what they really are. They haven’t told him about the violence or the deaths.
Nevertheless, I figured it was important to emphasize certain national core values. I chose Emma Lazarus’s “The New Colossus,” Ralph Waldo Emerson’s “A Nation’s Strength,” and Lanston Hughes’s “I Too Sing America.”
I remember a music teacher from my elementary school days teaching us a musical version of “New Colossus.” The lines found on the Statue of Liberty made an impression on me, and they seemed to resonate with Alban as well. We talked about how America is an immigrant nation and how Alban’s mother, adopted when a South Korean baby, was part of that history.
To set the stage of Lazarus’s poem, I told Alban about the Colossus of Rhodes and we talked about how the Statue of Liberty, looking over Alban’s Manhattan birth place, was our own great statue. We discussed the hopes that America would be a beacon to all who are suffering:
Not like the brazen giant of Greek fame, With conquering limbs astride from land to land; Here at our sea-washed, sunset gates shall stand A mighty woman with a torch, whose flame Is the imprisoned lightning, and her name Mother of Exiles. From her beacon-hand Glows world-wide welcome; her mild eyes command The air-bridged harbor that twin cities frame. “Keep, ancient lands, your storied pomp!” cries she With silent lips. “Give me your tired, your poor, Your huddled masses yearning to breathe free, The wretched refuse of your teeming shore. Send these, the homeless, tempest-tost to me, I lift my lamp beside the golden door!”
Moving on to Emerson, I asked Alban what makes a nation strong. His answer—everyone working together—is not far from the poet’s answer. To prepare him for the poem’s structure, I engaged in a little call and response. Are we strong because we are so wealthy? No! Are we strong because we have the world’s strongest military? No! Are we strong because we feel we are special? No. Why are we strong? Because we work together.
What makes a nation’s pillars high And its foundations strong? What makes it mighty to defy The foes that round it throng?
It is not gold. Its kingdoms grand Go down in battle shock; Its shafts are laid on sinking sand, Not on abiding rock.
Is it the sword? Ask the red dust Of empires passed away; The blood has turned their stones to rust, Their glory to decay.
And is it pride? Ah, that bright crown Has seemed to nations sweet; But God has struck its luster down In ashes at his feet.
Not gold but only men can make A people great and strong; Men who for truth and honor’s sake Stand fast and suffer long.
Brave men who work while others sleep, Who dare while others fly… They build a nation’s pillars deep And lift them to the sky.
Emerson’s vision of heroic self-reliance appealed to Alban, who wants to do the right thing. He thrills at the prospect of challenge.
Alban’s favorite poem of the three was Hughes’s “I, Too. ” Less formal than the other two, it speaks to his vision of working together. It speaks to a different kind of strength:
I, too, sing America.
I am the darker brother. They send me to eat in the kitchen When company comes, But I laugh, And eat well, And grow strong.
Tomorrow, I’ll be at the table When company comes. Nobody’ll dare Say to me, “Eat in the kitchen,” Then.
Besides, They’ll see how beautiful I am And be ashamed—
I, too, am America.
Hughes doesn’t regard himself as “wretched refuse” but, no less than Emma Lazarus, he aspires to America’s golden door. Or as he calls it in multiple poems, the “dream deferred. From our lesson Alban received a vision of opening ourselves to others and standing strong for truth and honor.
America needs all of us to affirm these values during these perilous times.
Since I’ve encountered multiple references to Macbeth since the Capitol insurrection, it’s worth returning to the play. The more details that emerge about the event, the more Macbethian it appears. Apparently hostage taking and possibly executions were planned for certain members of Congress, and only the quick wits of a Capitol police officer kept the insurrectionists from bursting through doors of the Senate chamber while members were still in it.
Even Trump sycophant Mike Pence was a target after telling Trump it was not in his power to throw out the election results. Think of him as the Banquo of our drama.
The play, as we all know, is about a general who kills his king and then, in a classic rightwing maneuver, blames it on Antifa—excuse me, I mean the king’s two servants—whom he summarily slaughters. He gets the idea from three witches who can be regarded has projections of his own fevered imagination. Like Trump and the GOP, Macbeth and his wife sell their souls for power.
Once having achieved it, however, their paranoia only grows. Macbeth reasons that, if he himself is willing to kill for a kingship, than Banquo will be as well:
Thus, like Trump complaining to his thugs know about Pence’s “betrayal,” Macbeth sends two murderers forth to dispatch his loyal companion. Like Trump, Macbeth retains plausible deniability of what they are to do:
It should be noted that Banquo, while generally contrasted with Macbeth, is not entirely innocent. While, like Pence, he knows his leader has been up to no good, he let’s his own ambitions silence his qualms. After all, the witches have told him that his heirs will be kings:
Having killed Banquo, Macbeth finds himself alone in his last battle. Meanwhile, in a passage I’ve seen applied to Trump’s allies, Lady Macbeth finds she cannot wash away the stain of her part in her husband’s treason:
Lady Macbeth: Out, damned spot! out, I say!–One: two: why, then, ’tis time to do’t.–Hell is murky!–Fie, my lord, fie! a soldier, and afeard? What need we fear who knows it, when none can call our power to account?–Yet who would have thought the old man to have had so much blood in him.
Although Trump’s GOP enablers are using disinformation tactics to distance themselves from the blood that has stained the Capitol, Shakespeare here points out that some stains go too deep to wash away.
In the past when I’ve made Trump-Macbeth comparisons, I’ve warned against seeing him as a tragic hero. His drama has been more farce than tragedy. Unlike Macbeth, Trump doesn’t lead his followers into battle but remains behind to watch the events on video. Macbeth at least has the capacity for self-reflection—“Life’s but a walking shadow”—whereas Trump is guided only by his narcissism. When Birnham Wood rises to administer an election defeat, Trump calls it fake news.
Reader Matthew Currie has alerted me to a powerful Edna St. Vincent Millay poem that gets a some of the fragility many of us currently sense in the American experiment. “Underground System” was written in 1939 when Millay herself was feeling fragile, both because of the rise of fascism and the repercussions of a car accident.
Like many Americans, all my life I have assumed that this nation’s foundational principles were solid. I recognize that in some ways this speaks to my privileged existence as a middle-class white man, but it’s not only whites that have been shocked. I think of my black students’ dismay following Trump’s election: they thought they were living in Obama’s America, only to discover that a racist, xenophobic, misogynist, billionaire conman could be elected president.
As white insurrectionists desecrated the Capitol building, I thought of Marx’s lyrical description of capitalism shredding the old order: “All that is solid melts into air, all that is sacred is profaned…” The passage itself borrows an image from Prospero’s speech in The Tempest:
I’m not yet prepared to concede that white supremacists are spelling the end of American democracy, symbolized by our own cloud-capped towers, gorgeous palaces, and solemn temples. I do admit to Millay’s uneasiness, however. The “crust of the world” is thinner than I realized:
Set the foot down with distrust upon the crust of the world – it is thin. Moles are at work beneath us; they have tunneled the sub-soil With separate chambers; which at an appointed knock Could be as one, could intersect and interlock. We walk on the skin Of life. No toil Of rake or hoe, no lime, no phosphate, no rotation of crops, no irrigation of the land, Will coax the limp and flattened grain to stand On that bad day, or feed to strength the nibbled roots of our nation.
Ease has demoralized us, nearly so; we know Nothing of the rigors of winter: the house has a roof against – the car a top against – the snow. All will be well, we say; it is a habit, like the rising of the sun, For our country to prosper; who can prevail against us? No one.
The house has a roof; but the boards of its floor are rotting, and hall upon hall The moles have built their palace beneath us: we have not far to fall.
Since the Capitol’s desecration, we have learned that many of the insurrectionists were well off, with many having incomes well over over $100,000. In other words, they know “nothing of the rigors of winter.” But if ease has not demoralized them, it has at least provided them with an environment where their paranoid fantasies can run wild. People who work two jobs a day to sustain themselves don’t have hours to spend on Nazi internet sites.
Because we are the world’s preeminent military power, no other nation can “prevail against us,” but at such moments our floorboards seem to be rotting. To borrow from the poem, it’s all very well to say that all will be well, acting as though it’s inevitable that our country will prosper. The January 6 insurrection, however, warns us that moles eat away at our foundations.
What a week we’ve had, what with record Covid deaths and an attempted insurrection. For momentary relief, I share this Charles Bukowski poem. I like the way the poet talks about “the gods,” which are those dimensions of the universe that escape our human understanding. When we open ourselves to them, miracles happen.
As Bukowski observes, while there “may not be much light,” what little light there is “beats the darkness.”
The Laughing Heart
your life is your life don’t let it be clubbed into dank submission. be on the watch. there are ways out. there is light somewhere. it may not be much light but it beats the darkness. be on the watch. the gods will offer you chances. know them. take them. you can’t beat death but you can beat death in life, sometimes. and the more often you learn to do it, the more light there will be. your life is your life. know it while you have it. you are marvelous the gods wait to delight in you.
I shared this Sir Walter Scott poem exactly a month ago but it’s even more relevant today given how Trump egged on a mob to seize the Capitol building and pressure Congress members to overturn the election results. It appears in Scott’s book-length poem The Lay of the Minstrel.
My Native Land
Breathes there the man, with soul so dead, Who never to himself hath said, This is my own, my native land! Whose heart hath ne’er within him burn’d, As home his footsteps he hath turn’d From wandering on a foreign strand! If such there breathe, go, mark him well; For him no Minstrel raptures swell; High though his titles, proud his name, Boundless his wealth as wish can claim;— Despite those titles, power, and pelf, The wretch, concentered all in self, Living, shall forfeit fair renown, And, doubly dying, shall go down To the vile dust, from whence he sprung, Unwept, unhonored, and unsung.
Insurrectionist Jack Cade strikes the London stone
Thursday
In Shakespeare’s Henry VI, Part II, the ambitious third duke of York, Richard, enlists former officer Jack Cade to instigate a mob uprising in the hopes of overthrowing Henry. Richard makes his designs clear: he wants to “reap the harvest which that rascal sow’d.”
To so-called Cade rebellion is temporarily successful, as has been the seizure of the U.S. Capitol by Trump supporters. Civil War breaks out—the War of the Roses, with the Yorks pitted against the Lancasters—and in the ensuing turmoil first the Lancastrian Henry VI and then the Yorkist Richard III die. Eventually Henry Tudor prevails, becoming Henry VII.
Henry VI hearing news of the rebellion makes me think of Joe Biden receiving updates:
Jack Cade hath almost gotten London Bridge; The citizens fly and forsake their houses; The rascal people, thirsting after prey, Join with the traitor; and they jointly swear To spoil the city and your royal court.
Cade’s rebellion, like Trump’s, is anti-intellectual. After Cade sets himself up as London mayor, he executes the innocent Clerk of Chartham for the “crime” of being able to read and write:
Thou hast most traitorously corrupted the youth of the realm in erecting a grammar-school; and whereas, before, our forefathers had no other books but the score and the tally, thou has caused printing to be us’d.
Trump has conducted a non-stop war on the press, calling them “the enemy of the people,” and now we are being terrorized by people with their own set of facts about the election. Even though Cade himself is killed, the chaos he creates serves Richard’s purposes. Henry is eventually overthrown and assassinated.
I still don’t think Trump or his mobs will prevail, but I’ve underestimated Trump’s resilience so many times that I can no longer say that with confidence.
Further thought: One of Cade’s followers, Dick the Butcher, is responsible for the well-known quote, “The first thing we do, let’s kill all the lawyers.” Essentially he’s calling for the overthrow of the rule of law. Trump, of course, has utter contempt for our country’s laws, including the 60+ legal opinions declaring the election to have been free and fair. Time and again Trump has attacked and frequently fired those trying to uphold the legal system.
