The Joys of Revisiting Childhood Favs

Monday

I put my nine-year-old grandson Alban on a flight back to Washington, D.C. yesterday after 10 magical days with him. It didn’t start well because he had to watch his great grandmother being loaded onto an ambulance on his first evening. (She fell while we were washing the dishes and fractured her pelvis.) The rest of the time was positive, however, as we played board games, cards, and ping pong, went hiking and swimming, hit a tennis ball around, and (of course) read novels.

One of my favorites has now, gratifyingly, become one of his. Cecil Day-Lewis, a one-time Professor of Poetry at Oxford (he beat out C.S. Lewis for the position) and the English poet laureate following John Masfield, immediately after World War II wrote a children’s book. The Otterbury Incident is about two gangs of middle schoolers who reenact war battles before joining forces to help out one of their members. In the process, they uncover and take down a counterfeiting and black-market ring.

As exciting as it is, what sets it apart is the first-person narrator, who adds all the dramatic flourishes that can be expected from a literate 12-year-old. Alban and I, for instance, enjoyed George’s description of their war games, such as this line:

Bodies, locked in mortal combat, were rolling about everywhere: the air was rent with the screams of the dead and the dying.

And George’s dramatic summation of the day:

One advantage I have over the ordinary historian is that I don’t have to bother about a lot of dates, which are sickening things, to my mind, and quite unnecessary. It all happened over the weekend. First, a great victory; then the moment when disaster stared us in the face; then the recovery from this crippling blow and the turning of the tables on a dastardly enemy…

Here’s his description of a critical turning point:

Then the idea came to him which was destined to write a new chapter in the history of Otterbury.

And of his efforts to become a detective:

Anyway, as we walked back into the town, I was revolving in my mind all that I knew of the criminal mentality—which, I admit, comes chiefly from books, though Mr. Robertson did say once that for a Rogue’s Gallery and Chamber of Horrors rolled into one, nobody need go further than the Upper Fourth at our school.

It’s particularly enjoyable watching George wrestle with literary conventions. The Lewis Carroll-King of Hearts advice he gets (“Begin at the beginning, go to the end, and there stop”) conflicts with “Jump right into the deep end of the story, don’t hang about on the edge.” And then there’s the problem with descriptions, which he encounters when he needs to describe two of the villains:

I’d better try to describe this pair of blisters. Personally, speaking for myself, I always skip the bits in novels where they describe people: you know—“He had a strong, sensitive face and finely chiseled nostrils,” or, “Her eyes were like pools of dewy radiance, her lips were redder than pomegranates”—that sort of thing doesn’t get one anywhere, I mean, it doesn’t help you to see the person, does it?

He cites a line from a Robert Browning poem at one point, and I think “wild surmise” from “Upon First Reading Chapman’s Homer” shows up twice. Anyway, I understand why a reading crazy tweenager such as I was loved the book and why Alban is drawn to it now. We even read the exact copy that I checked out from Sewanee’s Thurmond Library in the early 1960s as my parents saw it in a library sale years later and bought it for me.

In a future post I’ll tell you about reading Alban the French children’s book The Knights of King Midas, by Paul Berna, which is another book about a gang of children who come together to work on a common project. A man overheard us reading it in the airport and was so entranced that he took a photo of the cover so that he could track it down.

Maybe kids are just an excuse that adults use for revisiting childhood favorites.

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A Nation’s Strength: Truth and Honor

Trumbull, Declaration of Independence (1818)

Spiritual Sunday – July 4th

Ralph Waldo Emerson has written one of the best poems to read on the 4th of July. “A Nation’s Strength” does not engage in patriotic idolatry, where men worship wealth and military power and strut their superiority before the world. God, Emerson writes, has struck such pride down “in ashes at his feet.”

No, a nation is strong only when it has “men who for truth and honor’s sake/ Stand fast and suffer long.”

Remember those words: Truth and Honor. And use it as criteria to judge our current leaders.

Happy July 4th.

A Nation’s Strength
By Ralph Waldo Emerson

What makes a nation’s pillars high
And its foundations strong?
What makes it mighty to defy
The foes that round it throng?

It is not gold. Its kingdoms grand
Go down in battle shock;
Its shafts are laid on sinking sand,
Not on abiding rock.

Is it the sword? Ask the red dust
Of empires passed away;
The blood has turned their stones to rust,
Their glory to decay.

And is it pride? Ah, that bright crown
Has seemed to nations sweet;
But God has struck its luster down
In ashes at his feet.

Not gold but only men can make
A people great and strong;
Men who for truth and honor’s sake
Stand fast and suffer long.

Brave men who work while others sleep,
Who dare while others fly…
They build a nation’s pillars deep
And lift them to the sky.

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Shelley on Commemorating Freedom

Shelley wouldn’t like how Willard’s Spirit of ’76 (1875) celebrates war

Friday – July 4th Weekend

July 4th should be a time when Americans look both back and ahead, back to the founding ideals and ahead to how they can continue to be true to those ideals in the face of a changing world. This past week I have been writing about how strong nations experience trouble when they become overly nostalgic about a certain vision of the past, which is some of what we’ve been seeing in Trumpism. Percy Shelley’s “Hellas” is therefore an appropriate poem for this Independence Day.

Shelley wrote the play Hellas, best known for the poem below, in support of the Greek fight for independence from the Ottoman Turks. Among other issues, Shelley was concerned that the Greeks would rely too heavily upon past glory—and by past he meant the Athenian Golden Age 1200 years earlier. He’s not against celebrating “the glory that was Greece” (to quote from Edgar Allan Poe’s “To Helen”) but he wants an update. If that happens, “the golden years” may indeed return.

Note how, in “Hellas,” all the adjectives are comparative: a “brighter Hellas,” a “loftier Argo” (Jason’s famous boat), a “fairer Tempes” (the garden of the Greek gods), a “sunnier deep” for the Cyclade islands. If Greece is to prevail, there must be a “new Peneus” (a legendary Greek river), another Orpheus, a new Odysseus on a new quest to leave Calypso and return home. “Another Athens” must arise.

“Oh, write no more the tale of Troy,” Shelley tells the Greeks—don’t keep looking back to your greatest military victory and all the buried bodies (with earth functioning as “Death’s scroll”). In fact, don’t glorify feats of arms at all. The reference to “Laiain rage” may be to Oedipus killing his (unbeknownst to him) father King Laius in a fit of road rage. (They have a fight over who has right of way.) He doesn’t want such emotions contaminating “the joy which dawns upon the free.”

After the killing, Oedipus goes on to solve the riddle of the sphinx, which has been terrorizing Thebes, so maybe Shelley is saying that modern political riddles, asked by a “subtler Sphinx,” are harder to solve. It certainly feels as though our current “riddles of death” are more challenging than those encountered by our own mythic founders.

When Shelley writes that the new Athens should bequeath, “like sunset to the skies,” the “splendor of its prime,” I think he’s saying that we can’t relive the splendor of the past. Our future may not match up with our rosy vision of the American Revolution, but we can still recreate a republic that is continuous with yet distinct from the past. The golden age of Saturn and the reign of Love can “burst” out again.

But not, Shelley cautions, by means of money and violence. Instead we need “votive tears and symbol flowers.” Which is to say, we need July 4th to celebrate genuine democracy, including those who have shed blood, sweat and tears to preserve it. January 6 insurrectionists who claim exclusive rights to America’s revolutionary past are not welcome.

A new America cannot arise if “hate and death return.” If they do, we can indeed prophesize a bitter future. Although both Greece’s and America’s glory were forged in blood, the world is weary of that particular past. In Shelley’s vision, strife, whether from the right or from the left, will not lead to a new “great age.” In place of “faiths and empires,” which are like “wrecks of a dissolving dream,” think of the renewal of spring.

When Shelley asks, at the end of “Ode to the West Wind,” “If Winter comes, can Spring  be far behind?” there’s critical debate over whether he’s asking a rhetorical question (as in, “Of course, spring isn’t far behind”) or a genuine question (as in, “I honestly don’t know”). This is the first July 4th in our history where the loser of the previous year’s presidential election has not yet conceded so I don’t know if renewal is in our immediate future or not.

When I’m feeling pessimistic, Matthew Arnold’s must-cited passage from “La Grande Chartreuse” come to mind. Visiting an ancient monastery in the Alps and contemplating his age’s loss of faith, Arnold describes himself as

Wandering between two worlds, one dead,
The other powerless to be born,
With nowhere yet to rest my head…

But for this July 4th, I am choosing to believe that democracy, despite the battering it has taken recently, is shedding her old snakeskin and being born again. Certainly, Joe Biden is doing all he can to bring America back after a year that ranks amongst our very worst.  Those who wish the best for America should hope he succeeds.

Hellas
By Percy Shelley

Another Athens shall arise,
         And to remoter time
Bequeath, like sunset to the skies,
         The splendor of its prime;

The world’s great age begins anew,
         The golden years return,
The earth doth like a snake renew
         Her winter weeds outworn:
Heaven smiles, and faiths and empires gleam
Like wrecks of a dissolving dream.

A brighter Hellas rears its mountains
         From waves serener far;
A new Peneus rolls his fountains
      Against the morning star.
Where fairer Tempes bloom, there sleep
Young Cyclads on a sunnier deep.

A loftier Argo cleaves the main,
         Fraught with a later prize;
Another Orpheus sings again,
         And loves, and weeps, and dies.
A new Ulysses leaves once more
Calypso for his native shore.

Oh, write no more the tale of Troy,
         If earth Death’s scroll must be!
Nor mix with Laian rage the joy
         Which dawns upon the free:
Although a subtler Sphinx renew
Riddles of death Thebes never knew.

Another Athens shall arise,
         And to remoter time
Bequeath, like sunset to the skies,
         The splendor of its prime;
And leave, if nought so bright may live,
All earth can take or Heaven can give.

Saturn and Love their long repose
         Shall burst, more bright and good
Than all who fell, than One who rose,
         Than many unsubdu’d:
Not gold, not blood, their altar dowers,
But votive tears and symbol flowers.

Oh cease! must hate and death return?
         Cease! must men kill and die?
Cease! drain not to its dregs the urn
         Of bitter prophecy.
The world is weary of the past,
Oh might it die or rest at last!

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Hydrocarbons Are Our Dark Satanic Mills

Bierstadt, Mount Corcoran

Thursday

As record heat temperatures in America’s west continue to show us the hellhole that awaits us if we fail to deal with climate change, I was struck by Washington governor Jay Inslee’s fear for the American west. Noting that Washington is known as “the evergreen state,” he painted a picture of crops dying, electric grids shutting down, and people dying. We in America have been given a gift in our west coast and we are squandering it.

The emphasis on “green” brought to mind William Blake’s poem “Jerusalem.” Appearing in his mystical and very difficult poem Milton, “Jerusalem” harkens back to a time when (so certain legends have it) Jesus visited England and walked upon “Englands mountains green.” Whether or not he actually did, the real issue is that “the Countenance Divine” once shone upon the land, only to be driven away by “dark Satanic Mills.”

For Blake, the mills were in part the textile factories and other industries that poured smoke into the atmosphere. We of course continue this practice to the point that we are changing our planet’s climate.

 Blake resolves to do all he can to oppose the trend—he “shall not cease from Mental Fight”—with his “Bow of burning gold” and “arrows of desire” being his poetry. His “Chariot of Fire” is an allusion to Elisha, who moved between the spiritual realm and the earthly.

Blake’s final vision of “Englands green & pleasant Land” is what has made “Jerusalem” England’s de facto national anthem. The heartbreak we feel as pleasant pastures become drought and fire-ravaged landscapes should spur all of us to take up Blake’s struggle.

And did those feet in ancient time
Walk upon Englands mountains green:
And was the holy Lamb of God,
On Englands pleasant pastures seen!

And did the Countenance Divine,
Shine forth upon our clouded hills?
And was Jerusalem builded here,
Among these dark Satanic Mills?

Bring me my Bow of burning gold:
Bring me my arrows of desire:
Bring me my Spear: O clouds unfold!
Bring me my Chariot of fire!
 
I will not cease from Mental Fight,
Nor shall my sword sleep in my hand:
Till we have built Jerusalem,
In Englands green & pleasant Land.

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Looking Forward, Not Back

The Fleet of Aeneas Arrives in Sight of Italy (1535)

Wednesday

My Dante Discussion Group, which has morphed into a Virgil Discussion Group now that we’ve completed the Divine Comedy, encountered an Aeneid passage we agreed has interesting implications for declining world powers, including the United States. Aeneas, knowing that he destined to found a new empire but unsure where it is to be, momentarily thinks that Epirus on the Balkan Peninsula may be the place. Group member Ross McDonald, Sewanee’s British Renaissance scholar who is leading our discussions, says this is a particularly treacherous temptation.

It’s treacherous because it seems too easy.  In an ironic reversal, Achilles’s brutal son, whom previously we have seen kill Priam and other Trojan nobles, has been killed and his kingdom has ended up in the hands of two Trojans, Priam’s son Helenus and Andromache, formerly Hector’s wife and then Pyrrhus’s slave. Aeneas has but to join his forces with them and, voila, he has his new Troy. It even looks like the old Troy, as Aeneas discovers when Helenus takes him around:

Walking along with him
I saw before me Troy in miniature,
A slender copy of our massive tower,
A dry brooklet named Xanthus…and I pressed
My body against a Scaean Gate. Those with me
Feasted their eyes on this, our kinsmen’s town.

Andromache, meanwhile, appears to be spending all her efforts to maintain a mausoleum to her dead husband. Ross made the point that her seeing Aeneas as a ghost has truth to it: he is a ghost until he steps into his new destiny.

The Trojans attempting to “make Troy great again” involves looking only back, not forward. Once one does so, one comes up with no more than a pale imitation—a “slender copy” of a once massive tower, a “dry brooklet” instead of a mighty river, a replica of Troy’s fabled Scaean Gate. Aeneas cannot recreate past glory but must step into an entirely new vision, one that will surpass Troy and Greece both. In other words, Aeneas must venture out once more upon the seas, even though he knows the challenges before him are considerable.

Empires that decline are those that cling to past glory rather than imagining ways to renew themselves. Russia, whose revolution one inspired people around the world, is increasingly becoming a parasitic nation run by kleptocrats, with a leader who poisons opponents, trolls western democracies, bolsters autocrats and harbors computer hackers. Britain, nostalgically thinking it would stand tall again if it broke free from Europe, has only diminished itself in the process. America, ignoring its immigrant history, thought under Trump that it could roll back the years if it shut down its borders to keep new immigrants out. Nations shackled to their past become only slender copies and dry brooklets of what they once were.

Aeneas, by contrast, lets the wind belly out the canvas of sails (to use one of Virgil’s descriptions) and sails into an uncertain future. “Come my friends,” I imagine him saying in the words of his inveterate enemy Ulysses (as envisioned by Tennyson), “’T is not too late to seek a newer world.” Or in Shelley’s words (in Hellas), “The world is weary of the past,/ Oh, might it die or rest at last!”

Only, like the United States, the past doesn’t have to die entirely. Aeneas has a firm foundation upon which to build: the memory of a once vibrant city assures him that such entities can be raised again. The United States, meanwhile, has the Declaration of Independence and The Constitution, documents that have provided hope and inspiration even to those America originally tried to exclude.

In other words, follow Aeneas’s lead.

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Bringing Back the Games of Yesteryear

Bruegel, Children’s Games

Tuesday

Our household is in turmoil at the moment. My nine-year-old grandson arrived on Friday, only to see his 95-year-old great grandmother loaded into an ambulance that evening with a fractured pelvis. Rest, physical therapy, and more frequent meals is all they can prescribe, but she’ll be in the hospital for a while. She will appreciate how Alban and I are fulfilling my father’s vision for the house, however.

We’ve been playing many of the games my father loved. There’s a shuffleboard court on one side of the house, a ping pong table on the screen porch, and we’ve taken on chess and checkers on the deck off the dining room. We’re currently reading a course my father read to us–Cecil Day-Lewis’s Otterbury Incident–and yesterday we went swimming in the lake that our house overlooks, spending some time in my father’s rowboat. We haven’t yet set up the foosball table, and his vision of bat mitten and ring toss on the upper deck had to be abandoned years ago when the roof developed leaks. Poison ivy also abounds around the horseshoe court so we’ll probably pass that up. Still, my father would love to see what we’re up to.

I’m gratified that Alban is also enthusiastic about my own passion, which is tennis. He had a very successful lesson with Sewanee’s wondrous tennis coach, John Shackelford, and we’ve been doing his tennis exercises since then.

To get a sense of my father’s vision, here’s one of his Christmas poems that I’ve shared in the past. It’s a parody of the famous Francois Villon poem, which I’ve included for comparison purposes.

 I can report that Alban hasn’t lamented our lack of video games.

Ballad of the Games of Yesteryear
By Scott Bates

Oh, tell me where, in what fair lands
Lie all the games we used to play,
The gliders launched with rubber bands,
Trucks, trains, and marbles, kites, croquet,
Diabolo and bilboquet,
Kick the Can and Ducks and Deer;
Where are the toys of yesterday?
Where are the games of yesteryear?

The stockings stuffed with jelly beans
We used to open starry-eyed
Now swell with murderous machines
Designed for kiddy fratricide;
Malevolent monsters lurk inside
The packages of Christmas cheer
Angrily waiting to get untied . . .
Where are the games of yesteryear?

Computer wars are grimly in
And guts and gore are all the go,
Death Stars invade the Planet Minh,
And cosmic killers run the show;
“As Barbie’s kissing G.I. Joe,
Six slimy aliens appear…”
(Which costs, of course, a lot of dough)–
Where are the games of yesteryear?

ENVOI

Consumer Parent, spare thy purse,
Waste not thy wealth on guns and gear;
Go buy a book—you could do worse—
And dream of games of yesteryear.

Ballad of the Ladies of Bygone Times
By Francois Villon

Tell me where, or in what land
is Flora, the lovely Roman,
or Archipiades, or Thaïs,
who was her first cousin;
or Echo, replying whenever called
across river or pool,
and whose beauty was more than human?
But where are the snows of yesteryear?

Where is that brilliant lady Heloise,
for whose sake Peter Abelard was castrated
and became a monk at Saint-Denis?
He suffered that misfortune because of his love for her.
And where is that queen who
ordered that Buridan
be thrown into the Seine in a sack?
But where are the snows of yesteryear?

Queen Blanche, white as a lily,
who sang with a siren’s voice;
Big-footed Bertha, Beatrice, Alice,
Arembourg who ruled over Maine;
and Joan, the good maiden of Lorraine
who was burned by the English at Rouen —
where are they, where, O sovereign Virgin?
But where are the snows of yesteryear?

Prince, do not ask in a week
where they are, or in a year.
The only answer you will get is this refrain:
But where are the snows of yesteryear?

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Coping with Pain

Michael Ancher, The Sick Girl (1882)

Monday

We ask for your prayers as my 95-year-old mother fell and fractured her pelvis on Friday. While I think we’ll get her back next week—no surgery is required—she’s currently in a local hospital. This pain poem helps me sympathize with her condition and also prompts me to bless the existence of morphine.

A Poem about Pain
By David Budbill

I can feel myself slipping away, fading away, withdrawing
from this life, just as my father did. When the pain you’re in

is so great you can’t think about or pay attention to anything
but your own pain, the rest of the world and all other life

don’t matter.

I think about my friends with dementia, cancer, arthritis, and
how much more pain they are in than I am, but it does no good,

their pain is not mine, and therefore, no matter how magnanimous I might want to be, their pain is not as important to me as my own.

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David and Jonathan’s Love

David and Jonathan, detail from window in St. Mark’s Portobello, Scotland

Spiritual Sunday

In today’s lesson from the Hebrew Bible (2 Samuel: 1, 17-27), David laments the death of King Saul and of Jonathan, Saul’s son and David’s best friend. David cries out in agony, “How the mighty have fallen” and then spells out what Jonathan meant to him:

Jonathan lies slain upon your high places.
I am distressed for you, my brother Jonathan;

greatly beloved were you to me;
your love to me was wonderful,
passing the love of women.

 The 17th century poet Abraham Cowley has a poem celebrating their love, although in his mind it can’t be a homosexual love, which would be tainted by, well, sexuality. Rather, it is a pure homosocial love such as that celebrated by Plato. That being said, however, Plato’s love between men also had a sexual component. It was just less important to him than the marriage of elevated minds.

I’m not bothered if David and Jonathan’s union was sexual as well as spiritual. In my mind, but not in Cowley’s, marriage between a husband and wife can be just as elevated as that between David and Jonathan, with sexuality adding to rather than detracting from the chemistry. Freud’s process of sublimation may be at work in Cowley’s conception, with repressed homosexual urges manifesting themselves in something which seems pure and elevated because they are repressed. (As Wikipedia explains sublimation, it is “the process of deflecting sexual instincts into acts of higher social valuation.”) While, in Cowley’s eyes, the joys of sex between a man and woman are “full of dross, and thicker far,” the love of Jonathan and David, since it doesn’t involve physical intimacy (“matter”), is “clear and liquid.”

But aside from my objections to the sentiments in the second half of the poem, I like the poet’s description of David and Jonathan’s deep bond: “They mingled Fates, and both in each did share,/ They both were Servants, they both Princes were.” We can celebrate such friendships, whatever form they take.

David and Jonathan
By Abraham Cowley

Still to one end they both so justly drew,
As courteous Doves together yok’d would do.
No weight of Birth did on one side prevaile,
Two Twins less even lie in Natures Scale,
They mingled Fates, and both in each did share,
They both were Servants, they both Princes were.
If any Joy to one of them was sent;
It was most his, to whom it least was meant,
And fortunes malice betwixt both was crost,
For striking one, it wounded th’other most.
Never did Marriage such true Union find,
Or men’s desires with so glad violence bind;
For there is still some tincture left of Sin,
And still the Sex will needs be stealing in.
Those joys are full of dross, and thicker far
These, without matter, clear and liquid are.
Such sacred Love does he’avens bright Spirits fill,
Where Love is but to Understand and Will,
With swift and unseen Motions; such as We
Somewhat express in heightened Charity.
O ye blest One! whose Love on earth became
So pure that still in Heav’en ’tis but the same
There now ye sit, and with mixt souls embrace,
Gazing upon great Love’s mysterious Face,
And pity this base world where Friendship’s made
A bait for sin, or else at best a Trade.

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Holmes and Lupin, a Comparison

Omar Sy in Netflix’s Lupin

Friday

Like many Netflix viewers, our family has fallen in love with Lupin, an updated version of the famous “gentleman burglar.” France’s answer to Sherlock Holmes but working the other side of the law, Arsene Lupin only steals from those who deserve it or can spare the money. Often he breaks the law to make sure that justice is done.

Like the BBC series Sherlock, Lupin has entered the age of the internet. The central character is not actually Lupin himself but Assane Diop, the son of a Senegalese immigrant. The Diops are passionate fans of the Maurice Leblanc novels, and when the elder Diop is framed for a diamond theft by his wealthy employer Pellegrini (who needs the insurance money), he sends a Lupin-type code to his son. He is murdered in prison before Assane is old enough to decipher the code, but when young Diop comes of age, he devotes his life to exposing Pellegrini. Since the millionaire has powerful friends, however, burglary and other Lupin-type tactics are Assane’s only options.

The thrill of the series is watching Assane break the law and get away with it, all without harming anyone truly innocent. (For instance, some of the diamonds he steals at one point are blood diamonds from a lady who doesn’t care.) Those who help him or need his help sometimes find themselves the unexpected possessors of a diamond.

The Sherlock Holmes comparison actually comes up in the stories (although not in the Netflix series). Leblanc wrote a few stories where Lupin outwits Holmes, and when Doyle complained about copyright infringement, he changed the name to Herlock Sholmes (a lack of subtlety not at all worthy of Lupin). I wonder if this was a case of Harold Bloom’s “anxiety of influence,” where authors, desiring to be original, attack or otherwise disparage those who most influenced them.

We see Doyle himself doing this in the early pages of Study in Scarlet, where Watson first meets Holmes. Holmes has just, after a quick glance, informed Watson of his entire life history and then explained how he did it:

“It is simple enough as you explain it,” I said, smiling. “You remind me of Edgar Allen Poe’s Dupin. I had no idea that such individuals did exist outside of stories.”

Sherlock Holmes rose and lit his pipe. “No doubt you think that you are complimenting me in comparing me to Dupin,” he observed. “Now, in my opinion, Dupin was a very inferior fellow. That trick of his of breaking in on his friends’ thoughts with an apropos remark after a quarter of an hour’s silence is really very showy and superficial. He had some analytical genius, no doubt; but he was by no means such a phenomenon as Poe appeared to imagine.”

“Have you read Gaboriau’s works?” I asked. “Does Lecoq come up to your idea of a detective?”

Sherlock Holmes sniffed sardonically. “Lecoq was a miserable bungler,” he said, in an angry voice; “he had only one thing to recommend him, and that was his energy. That book made me positively ill. The question was how to identify an unknown prisoner. I could have done it in twenty-four hours. Lecoq took six months or so. It might be made a text-book for detectives to teach them what to avoid.”

I felt rather indignant at having two characters whom I had admired treated in this cavalier style. I walked over to the window, and stood looking out into the busy street. “This fellow may be very clever,” I said to myself, “but he is certainly very conceited.”

Harold Bloom would affirm that Holmes does in fact leave his predecessors in the dust since Dupin reads as a pale imitation of Doyle’s detective. Poe may have invented the detective story but Doyle perfected it. Leblanc’s attempt at surpassing his predecessor is less successful, I think. Lupin–perhaps a cross between Dupin and the French word for wolf (loup)–is no Sherlock.

Nevertheless, it’s fun to read—and now watch—a charismatic burglar at work. To give you a quick taste of Dupin at work, here’s the conclusion of “Madame Imbert’s Safe,” a story reminiscent of Doyle’s “Scandal in Beohemia” in that, like Holmes, Lupin finds himself unexpectedly bested by a woman. In his early days before becoming famous, he takes a job with a couple thinking he is the one about to do the robbing. We he discovers their wealth is all counterfeit and that, to boot, the woman has robbed of his meager student savings, he is at first furious and then genuinely amused. The narrator reports,

I could not refrain from laughter, his rage was so grotesque. He was making a mountain out of a molehill. In a moment, he laughed himself, and said:

“Yes, my boy, fifteen hundred francs. You must know that I had not received one sou of my promised salary, and, more than that, she had borrowed from me the sum of fifteen hundred francs. All my youthful savings! And do you know why? To devote the money to charity! I am giving you a straight story. She wanted it for some poor people she was assisting—unknown to her husband. And my hard-earned money was wormed out of me by that silly pretense! Isn’t it amusing, hein? Arsène Lupin done out of fifteen hundred francs by the fair lady from whom he stole four millions in counterfeit bonds! And what a vast amount of time and patience and cunning I expended to achieve that result! It was the first time in my life that I was played for a fool, and I frankly confess that I was fooled that time to the queen’s taste!”

Doyle himself once put Holmes on the wrong side of the law. In “The Adventure of Charles Augustus Milverton,” he and Watson break into a blackmailer’s home to retrieve correspondence that would compromise a client. Watson has convinced Holmes to let him come, leading Holmes to reply,

Well, well, my dear fellow, be it so. We have shared this same room for some years, and it would be amusing if we ended by sharing the same cell. You know, Watson, I don’t mind confessing to you that I have always had an idea that I would have made a highly efficient criminal. This is the chance of my lifetime in that direction.

As with Lupin, we get a good chuckle when Holmes plays with the police, who have received a report of them:

“Criminals?” said Holmes. “Plural?”

“Yes, there were two of them. They were as nearly as possible captured red-handed. We have their footmarks, we have their description, it’s ten to one that we trace them. The first fellow was a bit too active, but the second was caught by the under-gardener, and only got away after a struggle. He was a middle-sized, strongly built man—square jaw, thick neck, moustache, a mask over his eyes.”

“That’s rather vague,” said Sherlock Holmes. “My, it might be a description of Watson!”

“It’s true,” said the inspector, with amusement. “It might be a description of Watson.”

Needless to say, Holmes refuses to help, and his rationale pretty much sums up Netflix’s Lupin:

I think there are certain crimes which the law cannot touch, and which therefore, to some extent, justify private revenge. No, it’s no use arguing. I have made up my mind. My sympathies are with the criminals rather than with the victim, and I will not handle this case.”

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