Taylor Swift as Snow White

Taylor Swift

Note: If you wish to receive, via e-mail, (1) my weekly newsletter or (2) daily copies of these posts, notify me at [email protected] and indicate which you would like. I promise not to share your e-mail address with anyone. To unsubscribe, send me a follow-up email.

Wednesday

Margaret Hartmann of New York Magazine’s Intelligencer made good use of the Grimm Brothers in a recent column about Republican rage at singer Taylor Swift. “All the talk about the pop star’s staggering popularity,” she notes, “reportedly has Trump privately fretting over the possibility that he is not the fairest one of all.” We all know the story, of course. but applying it to the former president accentuates his jealousy.

The Grimms don’t waste any time in bringing up the emotion:

A year later the king took himself another wife. She was a beautiful woman, but she was proud and arrogant, and she could not stand it if anyone might surpass her in beauty. She had a magic mirror. Every morning she stood before it, looked at herself, and said:

Mirror, mirror, on the wall,
Who in this land is fairest of all?

To this the mirror answered:

You, my queen, are fairest of all.

Then she was satisfied, for she knew that the mirror spoke the truth.

Snow-White grew up and became ever more beautiful. When she was seven years old she was as beautiful as the light of day, even more beautiful than the queen herself.

One day when the queen asked her mirror:

Mirror, mirror, on the wall,
Who in this land is fairest of all?

It answered:

You, my queen, are fair; it is true.
But Snow-White is a thousand times fairer than you.

The queen took fright and turned yellow and green with envy. From that hour on whenever she looked at Snow White her heart turned over inside her body, so great was her hatred for the girl. The envy and pride grew ever greater, like a weed in her heart, until she had no peace day and night.

Snow White is described as being white as snow, red as blood, and black as ebony. Swift has blond rather than black hair but otherwise checks the boxes.

According to Hartmann’s source, Trump is pretty much yellow and green with envy. He has “privately claimed that he is ‘more popular” than Swift is and that he has more committed fans than she does.” According to this source, Trump was particularly furious that Time magazine’s 2023 Person of the Year went not to him but to Swift.

Anne Sexton, in her version of the fairy tale, says of the queen, “Pride pumped in her like poison.” As a result, her rage knows no bounds:

…so she condemned Snow White
to be hacked to death.
Bring me her heart, she said to the hunter,
and I will salt it and eat it.
The hunter, however, let his prisoner go
and brought a boar’s heart back to the castle.
The queen chewed it up like a cube steak.

Channeling Dante’s Inferno, Sexton notes that the obsessively jealous create their own internal hells. As she puts it, “Oh my friends, in the end you will dance the fire dance in iron shoes.” This is a reference to the Grimms’ grim ending, where this literally happens:

At first [the queen] did not want to go to the wedding, but she found no peace. She had to go and see the young queen. When she arrived she recognized Snow-White, and terrorized, she could only stand there without moving.

Then they put a pair of iron shoes into burning coals. They were brought forth with tongs and placed before her. She was forced to step into the red-hot shoes and dance until she fell down dead.

MAGA Republicans at the moment have to go and see the young queen—which is to say, they cannot stop obsessing over Swift. Dancing the fire dance in iron shoes, they are spooling out unhinged conspiracy theories, including that the Kansas City football team is in the Super Bowl only because Chiefs’ tight end Travis Kelce is Swift’s boyfriend.

One beef that Republicans have with Swift is that she has been urging young people to register to vote, with 35,000 registering following an Instagram suggestion (!). Also, although she normally steers clear of politics, she endorsed Biden in 2020. But as Gil Duran of FrameLab points out, she challenges old straight white guys simply by being an independent and powerful woman who opposes racism and champions LGBTQ+ folk.

And which would you rather watch, The Eras Tour or a Trump rally?

Posted in Uncategorized | Tagged , , , , , | Comments closed

Trump as Captain Queeg

Humphrey Bogart at Captain Queeg

Note: If you wish to receive, via e-mail, (1) my weekly newsletter or (2) daily copies of these posts, notify me at [email protected] and indicate which you would like. I promise not to share your e-mail address with anyone. To unsubscribe, send me a follow-up email.

Tuesday

Yesterday I wrote about a Maureen Dowd column in which she uses two literary works to characterize Donald Trump’s performance in the recently concluded New Hampshire primary. Yesterday I focused on her comparing Trump with Grendel and complaining about his opponent Nikki Haley failing to step up as a Beowulf. Today I look at a comparison with Captain Queeg in Herman Wouk’s Pulitzer-prize winning novel The Caine Mutiny (1952). It so happens that it’s a comparison I myself made in the last year of Trump’s presidency. I am reposting that essay today.

In her column, Dowd wrote that Trump was so rattled by Haley’s continued opposition that he couldn’t refrain from a “Captain Queeg rant.” At which point Dowd writes, “Ah, but the strawberries.”

It’s an allusion that, I suspect, will elude many if not most of Dowd’s readers. I’m not sure if the strawberry rant shows up in the Humphrey Bogart film—it’s been decades since I watched The Caine Mutiny—but it’s a major incident in the novel. I’ll let Wikipedia describe what happens with the increasingly unhinged captain:

Queeg’s next act of paranoia begins when over half of a prized container of strawberries is discovered to be empty. He concocts elaborate and time-consuming procedures in which to catch the thief. These occupy all of the officers and crew for long hours and further erode confidence in and respect for the captain. When Queeg’s pet theory is finally decisively flouted, he disappears into his cabin, leaving the ship in executive officer Lieutenant Stephen Maryk’s hands for days.

Here’s the novel’s version of Queeg’s action:

The captain deliberately lit a cigarette. “Gentlemen, ten minutes before I called this meeting, I sent down for some ice cream and strawberries. Whittaker brought me the ice cream and said “They ain’t no mo’ strawberries.” Has any of you gentlemen an explanation of the missing quart of strawberries?” The officers glanced covertly at each other; none spoke. “Kay.” The captain rose. “I have a pretty good idea of what happened to them. However, you gentlemen are supposed to keep order on this ship and prevent such crimes as robbing of wardroom stores. You are all appointed a board of investigation as of now, with Maryk as chairman, to find out what happened to the strawberries.”

“You mean in the morning, sir?” said Maryk.

“I said now, Mr. Maryk. Now, according to my watch, is not the morning, but forty-seven minutes past three. If you get no results by eight o’clock this morning I shall solve the mystery myself — noting duly for future fitness reports the failure of the board to carry out its assignment.”

Here are a couple of snippets from Trump’s speech as reported by Dowd, who periodically points out the Queeg parallels by inserting, “Ah, but the strawberries”:

“I said I can go up and I can say to everybody, ‘Oh, thank you for the victory. It’s wonderful.’ Or I can go up and say, ‘Who the hell was the impostor that went up on the stage before and, like, claimed a victory?’ She did very poorly, actually.” He added: “I don’t get too angry. I get even.”

Ah, but the strawberries.

“But I felt I should do this because I find in life you can’t let people get away with bullshit. You can’t. You just can’t do that. And when I watched her in the fancy dress that probably wasn’t so fancy, come up, I said, ‘What’s she doing? We won.’”

As I noted in April of 2020, Trump prefers a comparison with a different captain, that being Captain Bligh in Mutiny on the Bounty. After all, Bligh is a tyrant with life and death power over his crew. But Trump is more Queeg or, better yet, the captain in David Eggers’s novel The Captain and the Glory. The post was written in the early days of Covid and captures (lest we forget) the constant chaos that characterized the Trump presidency. It also shows how Trump was already beginning to throw in his lot with insurrectionists.

Reprinted from April 15, 2020

Those of us interested in cultural allusions were struck by a recent Donald Trump Tuesday tweet referencing Mutiny on the Bounty. Washington Post’s Dana Milbank’s reflections on the reference alerted me to an even better one: Trump as the captain in David Eggers’s comic novel The Captain and the Glory. It so happens that Eggers’s captain is based on Trump, and the parallels are spot on.

Trump’s tweet requires some deciphering:

“Tell the Democrat Governors that ‘Mutiny On The Bounty’ was one of my all-time favorite movies. A good old-fashioned mutiny every now and then is an exciting and invigorating thing to watch, especially when the mutineers need so much from the Captain. Too easy!”

The governors have started setting up multi-state consortiums to address the pandemic. (When it’s working properly, the federal government should be that consortium.) So is Trump thinking of himself as Captain Bligh and perhaps New York Governor Andrew Cuomo as first mate Fletcher Christian? Is he in effect saying, in a patronizing manner, “Ah, isn’t it cute– the governors are declaring their independence when it would be so much easier just to ask me for help?”

That he sees the governors as engaging in mutiny is revealing.

Of course, they’ve more or less given up asking for help given how little good it’s done them. As Illinois Gov. J.B. Pritzker said Tuesday,

We have gotten very little help from the federal government…I’ve given up on any promises that have been made. I hope something will get delivered from the federal government, but I don’t expect it anymore.

Unlike Trump, however, Bligh is an accomplished captain, even if he shares his brutishness. When cast adrift, he somehow manages to navigate a lifeboat with 19 passengers 3500 miles to safety. Would that we had someone with these abilities guiding our ship of state.

We also need a captain like Brett Crozier, who warned that authorities that Covid-19 was rampaging through his aircraft carrier and was subsequently fired for his truth telling. (One sailor has since died and 580 have tested positive.) (Update: The number is now 655, with six sailors hospitalized.)

A more accurate parallel is Trump as Queeg in Herman Wouk’s novel The Caine Mutiny. There we encounter a captain who freezes whenever action gets too hot to handle. At one point, Queeg flees rather than escort low-lying landing craft to their line of departure. At another, he freaks out in the face of a typhoon. Our own captain is doing all he can to avoid responsibility and escape reality.

Queeg also falls apart on the witness stand, just as Trump breaks into a rage when asked tough questions by reporters.

Milbank, however, has steered me to a much better parallel in Eggers’s novel.  Here goes:

He nudged the wheel a bit left, and the entire ship listed leftward, which was both frightening and thrilling. He turned the wheel to the right, and the totality of the ship, and its uncountable passengers and their possessions, all were sent rightward. In the cafeteria, where the passengers were eating lunch, a thousand plates and glasses shattered. An elderly man was thrown from his chair, struck his head on the dessert cart and died later that night. High above, the Captain was elated by the riveting drama caused by the surprises of his steering.

This is what it has felt like to have Trump as our president for the past three and a half years. Pray to God that the American public rises up in November and replaces him. Thankfully, electoral mutinies have the full support of the Constitution.

Further thought: I just have a new take on Trump’s tweet after seeing new tweets where he supports people defying governors’ settle-in-place orders: he imagines he is one of the mutineers (“exciting and invigorating”) rather than captain of the ship.

Posted in Uncategorized | Tagged , , , , , , , , , | Comments closed

You, Governor Haley, Are No Beowulf

Nikki Haley

Note: If you wish to receive, via e-mail, (1) my weekly newsletter or (2) daily copies of these posts, notify me at [email protected] and indicate which you would like. I promise not to share your e-mail address with anyone. To unsubscribe, send me a follow-up email.

Monday

Reader and friend Katherine Zammitt alerted me to a New York Times column by Maureen Dowd in which she sees the Republicans’ New Hampshire primary through the lens of Beowulf. This particularly caught my eye because, when I published my book How Beowulf Can Save America, I sent a copy to Dowd because I had quoted her. While she never replied, I like to think that it contributed to her column.

In any event, she contends that, while Trump may be a Grendel, Nikki Haley—his one remaining Republican opponent—falls short of heroic status.

Dowd’s point can be summed up by a riff on Lloyd Bensen’s famous putdown of Dan Quayle in the 1988 vice-presidential debate: “I knew Beowulf. Beowulf was a friend of mind. Governor, you’re no Beowulf.”

Let’s look first at how Dowd compares Trump with the troll or ogre who attacks the Heorot mead hall every night. As she notes, Trump played the role of the monster “who keeps coming back to terrorize us” and who “was stomping around that lovely little snow-covered state, devouring his foes”:

In his lyrical translation of “Beowulf,” [Seamus] Heaney described Grendel as “the terror-monger,” the “captain of evil” and “the dread of the land.”

He wrote that the fiend “ruled in defiance of right” and was “malignant by nature, he never showed remorse.”

The “powerful demon, a prowler through the dark, nursed a hard grievance,” he said, adding: “Grendel waged his lonely war, inflicting constant cruelties on the people, atrocious hurt,” pursuing “vicious raids and ravages.”

In my book, I don’t compare any individual to Grendel but rather see him as the archetype of resentment that can take over an individual or group of individuals. Trump both embodies such resentment and feeds upon it in others.

Beowulf defeats Grendel, not by wildly slashing at him with a sword (his men do this and it doesn’t work), but firmly and deliberately grasping him with an iron handgrip and refusing to let go. One stands up to bullies, I argued in my book, by refusing to be cowed by their manic energy. Instead, one takes a strong stand. It’s how Beowulf initially faces down the king’s jealous henchman Unferth upon first entering Heorot and then how he defeats Grendel. Here’s the description of that approach in the Seamus Heaney translation:

Venturing closer,
his talon was raised to attack Beowulf
where he lay on the bed; he was bearing in
with open claw when the alert hero’s
comeback and armlock forestalled him utterly.
The captain of evil discovered himself
in a handgrip harder than anything
he had ever encountered in any man
on the face of the earth. Every bone in his body
quailed and recoiled, but he could not escape.
He was desperate to flee to his den and hide
with the devil’s litter, for in all his days
he had never been clamped or cornered like this.
Then Hygelac’s trusty retainer recalled
his bedtime speech, sprang to his feet
and got a firm hold. Fingers were bursting,
the monster back-tracking, the man overpowering.
The dread of the land was desperate to escape,
to take a roundabout road and flee
to his lair in the fens. The latching power
in his fingers weakened; it was the worst trip
the terror-monger had taken to Heorot.
And now the timbers trembled and sang,
a hall-session that harrowed every Dane
inside the stockade: stumbling in fury,
the two contenders crashed through the building.

In the end, Grendel can only escape by tearing himself free of his arm, sustaining a mortal wound. In other words, he falls apart. Or to use a bad pun I used to use in class, Beowulf disarms him.

Unlike some of Trump’s opponents—say Barack Obama, Joe Biden, and Nancy Pelosi–Nikki Haley has not engaged with Trump in this way. As Dowd observes,

Unfortunately, Nikki Haley was no Beowulf. She was not mighty and canny enough to rescue us from the brute. Not a single mead bench was broken in the battle. Her blade made slight cuts, but she was tentative, hoping not to drive away Trump supporters. She was on defense, not offense. She needed more of that adamantine quality that Nancy Pelosi showed against Trump.

And:

Haley did not say what needed to be said: Donald Trump should not be president because he tried to overthrow the government. We can’t have someone guiding our democracy who is undemocratic, claiming that every contest he loses is rigged. We can’t have a president who encourages violence, vomits misinformation, campaigns by humiliation and smears and, lately, portrays himself as divine.

The final result, then, was that the “Mara-a-Lago Monster,” “engorged by his victories over Haley and Ron DeSanctimonious,” just grew stronger.

Later in her column, Dowd compares Trump to Captain Queeg in Herman Wouk’s Caine Mutiny. But that’s a post for another day.

Posted in Uncategorized | Tagged , , , , | Comments closed

Thrown and Raised at the Same Moment

Caravaggio, St. Paul’s Conversion

Note: If you wish to receive, via e-mail, (1) my weekly newsletter or (2) daily copies of these posts, notify me at [email protected] and indicate which you would like. I promise not to share your e-mail address with anyone. To unsubscribe, send me a follow-up email.

Sunday

This past Wednesday was “the Feast of the Conversion of Saint Paul the Apostle,” commemorating Saul/Paul’s famous epiphany as he was on the road to Damascus. Paul was in the process of persecuting Christ’s followers, pursuing them “even to foreign cities,” when the moment occurred. As he recounts the story, it was midday when he

 saw a light from heaven, brighter than the sun, shining around me and my companions. When we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, `Saul, Saul, why are you persecuting me? It hurts you to kick against the goads.’ I asked, `Who are you, Lord?’ The Lord answered, `I am Jesus whom you are persecuting. But get up and stand on your feet; for I have appeared to you for this purpose, to appoint you to serve and testify to the things in which you have seen me and to those in which I will appear to you. I will rescue you from your people and from the Gentiles– to whom I am sending you to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’ (Acts 26:12-18)

 It’s no surprise that Macolm Guite, who seems to have a sonnet for every Biblical occasion, has one for this one. The poem focuses on all the seeming contradictions that characterized Christianity’s greatest apostle.

St Paul
By Malcom Guite

An enemy whom God has made a friend,
A righteous man discounting righteousness,
Last to believe and first for God to send,
He found the fountain in the wilderness.
Thrown to the ground and raised at the same moment,
A prisoner who set his captors free,
A naked man with love his only garment,
A blinded man who helped the world to see,
A Jew who had been perfect in the Law,
Blesses the flesh of every other race
And helps them see what the apostles saw –
The glory of the Lord in Jesus’ face.
Strong in his weakness, joyful in his pains,
And bound by Love, who freed him from his chains.

Posted in Uncategorized | Tagged , , | Comments closed

The Team Named After a Poem

Note: If you wish to receive, via e-mail, (1) my weekly newsletter or (2) daily copies of these posts, notify me at [email protected] and indicate which you would like. I promise not to share your e-mail address with anyone. To unsubscribe, send me a follow-up email.

Friday

Poetry lovers have an obvious National Football League team to root for this weekend as Baltimore battles Kansas City for the conference championship. As far as I know, the Baltimore Ravens are the only sports team in the world named after a poem. (Please contact me if you know any others. Allusions to Homer’s Trojans do not count.)

But what a strange work to be named after!  The poem that made Edgar Allan Poe famous is about a man depressed over his lost love Lenore, with the visitor who refuses to leave a symbol for his gloom. It’s not exactly a football drama.

I imagine Baltimore issuing dire threats to other teams: mess with us and you’ll sink into permanent melancholy. We’ll make you extremely depressed—albeit in a very poetic way.

Although Poe is associated with several cities, Baltimore was particularly important to him. As the website Poe Baltimore notes,

It was in Baltimore that Poe sought refuge when he had feuded with his foster father, John Allan, and was compelled to leave the house. It was in Baltimore that Poe found his future wife, Virginia Eliza Clemm, and in Baltimore that he placed his feet on the first steps of what would be his career for the next 17 years. Perhaps most revealing, when asked for the place of his birth, Poe turned his back on Boston and claimed Baltimore instead.

Baltimore was also where Poe transitioned from poetry to the macabre short stories for which (along with “The Raven”) he is most remembered.

Given this history, it made sense to honor Poe when owner Art Modell moved the Cleveland Browns to Baltimore, necessitating a new name. Ravens, furthermore, are ominous birds, often associated with death. If one wants to strike fear into opposing teams, it’s not a bad mascot to have.

Indeed, the Ravens have been scaring teams for some time now. The team that won the Super Bowl in 2000 featured one of the greatest defensive units ever, and the team that won it again in 2013 had the indominatable Terrell Suggs as a linebacker. The current team is similarly scary on defense. According to Jamison Hensley’s ESPN article, this past season the Ravens

became the first team in NFL history to lead the league in fewest points allowed (16.5), most sacks (60) and most takeaways (31) in a single season. Baltimore shut down this year’s best offenses, including dominating the top three – the Miami Dolphins, San Francisco 49ers and Detroit Lions — and quarterbacks were hit so hard five had to leave games this season. In the 34-10 divisional playoff win over the Houston Texans on Saturday, the Ravens held Houston without an offensive touchdown and didn’t let standout rookie quarterback C.J. Stroud run a play inside Baltimore’s 25-yard line.

Hensley explains that a key reason for their effectiveness is defensive coordinator Mike MacDonald, who has

devised a scheme of versatility and unpredictability where 355-pound nose tackle Michael Pierce drops into coverage, defensive tackle Justin Madubuike sometimes crashes the edge and strong safety Kyle Hamilton lines up everywhere.

In other words, when teams have threatened to score on this team, the Ravens have responded, “Nevermore.”

To be sure, the poem describes a cerebral assault rather than a full body one, but this fits the storyline as well. As the defense this Sunday goes up against the man whom some are predicting will garner even more Super Bowl rings than Tom Brady, commentators talk about the contest as a chess match. Of course, chess doesn’t involve 250-pound guys trying to pulverize you.

But it’s certainly true that the Ravens have ways of getting inside their opponents’ heads, which is what the raven does to the poor writer in Poe’s poem. This applies not only to the defense but also to its electric quarterback Lamar Jackson, who runs when you think he’s going to throw and throws when you think he’s going to run. In the poem, the “ghastly grim and ancient Raven wandering from the Nightly shore” flies in and sits on a bust of Pallas Athena, informing the speaker that it will never leave. (The Raven is associated with the goddess of wisdom because Poe sees depression as an intellectual condition.) Over the years, the Ravens have set up permanent residence in the minds of many opponents.

If the Pittsburgh Steelers years ago were famed for their “Steel Curtain,” the Ravens could be called the “Purple Curtain,” filling other teams with “fantastic terrors”:

And the silken, sad, uncertain rustling of each purple curtain
Thrilled me—filled me with fantastic terrors . . .

Admittedly, the Ravens are hardly silken, sad, or uncertain. Nor do they go “gently rapping” on your door.

But “grim, ungainly, ghastly, gaunt, and ominous bird[s] of yore”? Sounds right. “Bird or fiend”? Yes to both. “Thing of evil” from Night’s Plutonian shore that has been tossed by some tempest upon us? That’s been the experience of various opponents.

The weather bureau informs us that on Sunday we can expect (to apply a couple of Poe adjectives) bleak and dreary weather. Baltimore fans hope that, by the end of the game, Chief players will be begging, “Take thy beak from out my heart.”

Other Possibilities for Poetic Team Names

Here are a few inspired by other American poems that I came up with off the top of my head. Can you identify the poems. And send me other suggestions:

–The Embattled Farmers (their shots downfield are heard round the world)
–The Barbaric Yawps  (the team plays with energy and passion but individual players sing too many self praises)
–The Ragged Claws (they have the opposite problem, good team players that are plagued by indecisive leaders who find it impossible to say just what they mean)
–The Eagles of the Sea, a.k.a. Old Ironsides (they have fierce battles with their archrivals, the Harpies of the Shore)
–The Howl (the team has trouble passing drug tests)
–The Excitable Tulips (an effeminate name but the team boasts a suffocating defense)

Answer key

By the rude bridge that arched the flood,
Their flag to April’s breeze unfurled,
Here once the embattled farmers stood
And fired the shot heard round the world.
–Ralph Waldo Emerson, “Concord Hymn”

The spotted hawk swoops by and accuses me, he complains of my gab and my loitering.
I too am not a bit tamed, I too am untranslatable,
I sound my barbaric yawp over the roofs of the world.
–Walt Whitman, Song of Myself

I should have been a pair of ragged claws
Scuttling across the floors of silent seas.
–T.S. Eliot, “Love Song of J. Alfred Prufrock”

Her deck, once red with heroes’ blood
   Where knelt the vanquished foe,
When winds were hurrying o’er the flood
   And waves were white below,
No more shall feel the victor’s tread,
   Or know the conquered knee;—
The harpies of the shore shall pluck
   The eagle of the sea!
–Oliver Wendell Holmes, “Old Ironsides”

I saw the best minds of my generation destroyed by madness, starving hysterical naked…
—Allen Ginsberg, Howl

The tulips are too excitable, it is winter here.
Look how white everything is, how quiet, how snowed-in.   
I am learning peacefulness, lying by myself quietly
As the light lies on these white walls, this bed, these hands.   
I am nobody; I have nothing to do with explosions.   
–Sylvia Plath, “Tulips”

Posted in Uncategorized | Tagged , , , | Comments closed

Will AI Be Used To Suppress Votes?


Note:
 If you wish to receive, via e-mail, (1) my weekly newsletter or (2) daily copies of these posts, notify me at [email protected] and indicate which you would like. I promise not to share your e-mail address with anyone. To unsubscribe, send me a follow-up email.

Thursday

Of the many potential dangers posed by Artificial Intelligence, it appears that one may involve messing with elections. During the recently completed New Hampshire primary, a Boston University professor of Journalism and Emerging Media Studies reports AI being used to fake a Joe Biden robo-call to potential voters. Joan Donovan writes that the call urged Democrats not to participate in the GOP’s January 23 primary election.

New Hampshire is one of those states where voters have opportunities to cross party lines to vote, and Trump was worried about liberals voting for Trump’s opponent Nikki Haley to keep him from getting his party’s nomination. Donovan explains, “In a media ecosystem full of noise, scrambled signals such as deepfake robocalls make it virtually impossible to tell facts from fakes.”

Apparently, all one need to in creating a fake robocall is

selecting a politician, celebrity or executive like Joe Biden, Donald Trump or Elon Musk from a menu and typing a script of what you want them to appear to say, and the website creates the deepfake automatically. Though the audio and video output is usually choppy and stilted, when the audio is delivered via a robocall it’s very believable. You could easily think you are hearing a recording of Joe Biden, but really it’s machine-made misinformation.

Three years ago, as we saw Trump use his stolen election lie to regain control over his party, I noted that Angela Carter has written a novel in which fake reality sweeps aside all resistance. Since the situation has gotten even worse— close to 70% of Republicans now think that Joe Biden was illegitimately elected—I’m reposting an updated version of my earlier essay.

I once taught The Infernal Desire Machines of Doctor Hoffman (1973) in a British fantasy class and found it so unpleasant that I vowed never to assign it again. Now, however, it has the ring of truth. The villain is the 19th century German author E.T.A. Hoffman, who wrote The Nutcracker and the Mouse King and other works of fantasy and gothic horror. In Carter’s novel, Hoffman is the creator of city-wide illusions. Once he gets to work, no one can tell what is real and what is fake.

The changes start imperceptibly, just as Trumpian reality did. Narrator Desiderio, who believes in Reason, is one of the first people to notice

how the shadows began to fall subtly awry and a curious sense of strangeness invaded everything….And the Doctor started his activities in very small ways. Sugar tasted a little salty, sometimes. A door one had always seen to be blue modulated by scarcely perceptible stages until, suddenly, it was a green door.

When the unreality plague is at its height, anything is possible. Here’s a small sampling:

The sense of space was powerfully affected so that sometimes the proportions of buildings and townscapes swelled to enormous, ominous sizes or repeated themselves over and over again in a fretting infinity. But this was much less disturbing than the actual objects which filled these gigantesque perspectives. Often in vaulted architraves of railway stations, women in states of pearly, heroic nudity, their hair elaborately coiffed in the stately chignons of the fin de siècle, might be seen parading beneath their parasols as serenely as if they had been in the Bois de Boulogne…Sometimes the river ran backwards and crazy fish jumped out to flop upon the sidewalks and wriggle around on their bellies for a while until they died…It was, too, the heyday of trompe l’oeil for painted forms took advantage of the liveliness they mimicked. Horses from the pictures of Stubbs in the Municipal Art Gallery neighed, tossed their manes and stepped delicately off their canvases to go crop the grass in public parks. A plump Bacchus wearing only a few grapes strayed from a Titian into a bar and there instituted Dionysiac revelry.

Will this doesn’t sound too bad, there are darker illusions as well:

Frequently, imaginary massacres filled the gutters with blood and, besides, the cumulative psychological effect of all these distortions, combined with the dislocation of everyday life and the hardship of privations we began to suffer, created a deep-seated anxiety and a sense of profound melancholy. It seemed each one of us was trapped in some downward-dropping convoluted spiral of unreality from which we could never escape. Many committed suicide.

“Downward-dropping convoluted spiral of unreality from which we could never escape” pretty much describes what presidency under Trump felt like and what we could expect again were he to be reelected.

At one point in the battle to hold on to a determined reality, the city’s Minister of Determination worries that illusions of past mistresses will lure real people into impregnating them, thereby creating “a generation of half-breed ghosts [that] would befoul the city even more.” I think of those once reasonable Republicans who have interbred with Trump’s fantasies, thereby rendering themselves unrecognizable.

The narrator, like many of us gazing in horror at what Trump’s grotesque lying has done to America, describes reacting with a mixture of fascination and dread:

Then, we—that is, those of us who retained some notion of what was real and what was not—felt the vertigo of those teetering on the edge of a magic precipice. We found ourselves holding our breath almost in expectancy, as though we might stand on the threshold of a great event, transfixed in the portentous moment of waiting, although inwardly we were perturbed since this new, awesome, orchestration of time and space which surrounded us might be only the overture to something else, to some most profoundly audacious of all these assaults against the things we had always known.

Hoffman’s infernal desire machines, it turns out, operate by mechanistically tapping into our inexhaustible “eroto-energy,” thereby creating images that we cannot resist. While this means that, on one level, our dreams come true, it’s also the case that we are no more than Pavlovian dogs. Hoffman has but to mix some sights, sounds and colors, ring a bell, and we salivate. In fact, he (unlike Trump) becomes weary of his project, even though it brings him immense power. The narrator observes, “I would have hated him less if he had been less bored with his inventions.”

Conservative Never Trumper Tom Nichols has described America as “an unserious nation threatened by millions of spoiled, stupid adult children,” and I wonder if Carter’s novel gets at this reality. (Being English, she could also be getting at the fantasies that prompted large numbers of Brits to vote against their well-being and for Brexit.) Desiring their fantasies, large portions of the American electorate thrill to Trump tickling their pleasure centers, and even though he resorts to the same tired act over and over, for some it works every time.

Maybe this is a rich country problem, where bored people (some of whom flew their planes to Washington to participate in the January 6 insurrection) seek thrills to give their lives meaning. Why settle for mere technocratic competence when you can get a show every day? Whereas Joe Biden listens to scientists and tries to get everyone vaccinated, Trump and his cult tout bleach and ivermectin and conspiracy theories and the thrill of flaunting death.

These spoiled, stupid adult children, unlike actual children, have a fully developed frontal lobe and prefrontal cortex (responsible for the executive function), which means they have no excuse. Sadly, it appears that you only have to tell them what they want to hear and they’ll follow you anywhere.

In the novel, there are only two characters who have a fighting chance against Hoffman—Desiderio, whose imagination is balanced with his love of Reason, and the Minister of Determination, who has no imagination at all, being a colorless bureaucrat who believes in order. While Trump riled up those with vivid imaginations, his coup attempt was thwarted by a number of Republicans who were no more than good bureaucrats. It was secretaries of state and election supervisors that saved our democracy by simply running a matter-of-fact election.

Unfortunately, Trump and his followers are trying to unseat them, replacing them with people who are susceptible to the former president’s infernal desire machines. Trump’s eroto-energy has enough of a hold over enough Republicans that future elections are in doubt.

In the novel, Desiderio triumphs, although only barely, and we should all hope that, between Enlightenment Reason and bureaucratic competence, we will defeat Trumpism. But I worry that, because a technocrat like Joe Biden can’t put on a Trump-like show, maybe some of his drop in popularity is attributable to nostalgia for the circus of the last administration. As I look back at 2016-20, I relate to Desiderio looking back at the days when Hoffman’s desire machines ran unchecked:

In those tumultuous and kinetic times, the time of actualized desire, I myself had only the one desire. And that was, for everything to stop.

I became a hero only because I survived. I survived because I could not surrender to the flux of mirages. I could not merge and blend with them; I could not abnegate my reality and lose myself forever as others did, blasted to non-being by the ferocious artillery of unreason.

We’ve been bombarded by this ferocious artillery for some time, and now, with AI entering the scene, it appears that it will get even worse. Professor Donovan, like Desiderio, is hoping that Reason and our version of the Ministry of Determination will prevail. We must, he says, “learn to venerate what I call TALK: timely, accurate, local knowledge. I believe that it’s important to design social media systems that value timely, accurate, local knowledge over disruption and divisiveness.” He also wants federal and state law enforcement authorities to vigorously investigate any use of technology to suppress voter turnout.

 As an Enlightenment project, America has always found itself besieged by the forces of unreason. Educators everywhere must be on high alert.

Further thought: Carter wrote her novel in 1973, when the left-leaning counterculture was engaged in its own assault on norms and conventions. Have we come full circle, with anarchy now coming from the right? From a historical point of view, it’s a fascinating turn of events.

Posted in Uncategorized | Tagged , , , , , , , | Comments closed

Dreams of Flying South

A migrating swallow

Note: If you wish to receive, via e-mail, (1) my weekly newsletter or (2) daily copies of these posts, notify me at [email protected] and indicate which you would like. I promise not to share your e-mail address with anyone. To unsubscribe, send me a follow-up email.

Wednesday

All this cold weather has many dreaming of fleeing south to tropical climes. I therefore share this poem by my father about a dreamer who, in his lyrical imagining, transcends his earthbound limitations to fly “to cloudbanks over Rio/ And down the Amazon.” Let your own imagination soar as you read it:

The Hunchback Who Thought He Was a Swallow
By Scott Bates

The Hunchback who thought he was a Swallow
Slept in the city dump
Under a green umbrella
With feathers on his hump

By gray Popocatepetls
Of fuming cinder piles
And seas of emerald bottles
And Goodrich Tire isles

The Hunchback who thought he was a Swallow
Dreamed of summer gone
To cloudbanks over Rio
And down the Amazon

To big Brazilian Beetles
On Green Umbrella Trees
And Butterflies like petals
Floating over seas

The Hunchback who thought he was a Swallow
Flew south over telephone poles
Over perpendicular People
With hunches on their souls

Over tall cathedral crosses
To the isles below the wind
To plane with Albatrosses
And others of his kind

Posted in Uncategorized | Tagged , , | Comments closed

Upon the Meaning of Feeling Guilty

Marie Spartali Stillman, Antigone (c. 1880s)

Note: If you wish to receive, via e-mail, (1) my weekly newsletter or (2) daily copies of these posts, notify me at [email protected] and indicate which you would like. I promise not to share your e-mail address with anyone. To unsubscribe, send me a follow-up email.

Tuesday

I’m thinking I didn’t do enough justice to the Washington Post article I wrote about yesterday. Or rather, I didn’t acknowledge how much I identified with the way that former Hong King English professor Wendy Gan used Sophocles’s Antigone to assess her own response to authoritarian crackdowns. The piece took me back to my own activist days in the early 1970s.

While Gan refers to freedom activist Chow Hang Tung as “the Antigone of Hong Kong,” she is setting up a contrast with herself, whom she essentially sees as “the Ismene of Hong Kong.” Throughout the piece, one senses guilt over what she sees as her own cowardice. Whereas Chow stood up to the Chinese authorities and went to prison for it, Chow chose to flee Hong Kong for Singapore, where she was raised. I regard the article as an attempt to come to terms with what she sees as her Ismene behavior.

I identify because, when I was in college, I was haunted by the sense that I wasn’t doing enough to stop the Vietnam War, that I was always choosing easier roads for myself. In high school, I too had looked to Antigone for inspiration although, in my case, it was the French playwright Jean Anouilh’s Antigone. I had cited a passage from the play in an essay assigned my senior year—in the headmaster J.R. McDowell’s required religion class—where we were supposed to present the values we lived by. I cited Antigone’s rejection of a happy life when it comes at the expense of a principled life:

I spit on your happiness! I spit on your idea of life–that life that must go on, come what may. You are all like dogs that lick everything they smell. You with your promise of a humdrum happiness–provided a person doesn’t ask much of life. I want everything of life, I do; and I want it now! I want it total, complete: otherwise I reject it! I will not be moderate. I will not be satisfied with the bit of cake you offer me if I promise to be a good little girl. I want to be sure of everything this very day; sure that everything will be as beautiful as when I was a little girl. If not, I want to die!

When I got to college, I felt I should do everything possible to stop the war. After the Kent State shooting, I went to Minneapolis with 80 students and faculty from Carleton and St. Olaf to block the doors of the Hennepin County induction center. We went with the intent of getting arrested in a peaceful protest and arrested we were. But that didn’t seem enough.

For a moment, I thought that if I joined a hardcore leftist group, that would mean I was really committed so I tried out the Trostskyist Workers’ League. But I quickly learned that they were far too doctrinaire for me. I wanted commitment but not that kind of commitment. In 1972, I tried out electoral politics, campaigning for George McGovern, but I got sick with anxiety whenever I approached a stranger’s door. I wrote brave editorials in the Carletonian, which I edited my senior year, yet constantly saw myself as a fraudulent idealist, one who talked a good game but didn’t follow up the words with action. I remember feeling guilty all the time.

In short, like Gan, I was an Ismene who felt she should be an Antigone.

I have come to understand guilt much more in the years since. I have come to believe that feeling guilty is, in part, a reluctance to acknowledge that we are powerless. When we feel guilt for large events, it can be because we thought things would have transpired differently if we had only done something. Painful though guilt can be, it may not be as painful as the idea that, no matter what we do, it wouldn’t have made a difference. Looking back, what could I have done other than what I did—which was march, get arrested, and write editorials—to shorten the war? And yet, I was haunted by the idea that I wasn’t doing enough or sacrificing enough.

I therefore found comfort, years later, in a Lucille Clifton poem. In “poem with rhyme in it,” she reveals that she herself has experienced similar feelings of guilt. The poem indicates that African Americans—including presumably Clifton herself—feel that they are somehow responsible for their plight. Although, against their will, they have been brought to a country by people who don’t honor the land, they beat themselves up for how bitter the land has become. Again, I wonder whether thinking that she is somehow responsible is, once again, an unwillingness to acknowledge her powerlessness.

But when she listens to the stars in “this long dark night,” she regains perspective. They tell her that their bitter-as-salt lives are not their fault.

It is not Ismene’s fault that she is caught in an impossible situation, nor was it mine that the Vietnam War raged all around us. Although not a person of color, I find Clifton’s absolution of responsibility immensely comforting. Here’s the poem:

poem with rhyme in it

black people we live in the land
of ones who have cut off their own
two hands
and cannot pick up the strings
connecting them to their lives
who cannot touch whose things
have turned into planets more dangerous
than mars
but i have listened this long dark night
to the stars
black people and though the ground
be bitter as salt
they say it is not our fault

So if you find yourself guilt-ridden for the state of the world, listen to the stars–which is to say, reflect deeply. You may find that they will guide you to a more balanced perspective.

Response from Julia Bates: Psychologists have asserted that children of abused parents will often feel responsible/guilty for being abused. Apparently this is preferable to admitting the parents are responsible. They will cling to their parents, even though it is clear the parents hurt them repeatedly.  I think this is related to your thoughts on feeling guilty about not doing more for the world situation. Somehow, it is mentally preferable (?) to a child to think he is guilty of something that causes his parents to abuse him rather than realize the parents are at fault, or to realize he is powerless to change them (by behaving better, etc.).

Seems to me that you and the poet are addressing the same individual phenomenon on a much larger scale. The microcosm and the macrocosm, sort of.  Maybe a projection of “parents” onto the world? I think this is also related to what is known in trauma literature as the “just world illusion.”  

Posted in Uncategorized | Tagged , , , , , | Comments closed

Are You an Antigone or an Ismene?

Emil Teschendorff, Antigone and Ismene (1892)

Note: If you wish to receive, via e-mail, (1) my weekly newsletter or (2) daily copies of these posts, notify me at [email protected] and indicate which you would like. I promise not to share your e-mail address with anyone. To unsubscribe, send me a follow-up email.

Monday

A recent Washington Post feature caught my attention when it characterized Chinese freedom activist Chow Hang Tung as “the Antigone of Hong Kong.” Wendy Gan, formerly a professor in the School of English at the University of Hong Kong, draws on the Sophocles play to make the comparison. What drives her essay, however, is less how Chow is like Antigone and more on how she herself is like Antigone’s sister Ismene.

For background on Chow, Gan notes that, in 2020, it became a crime in Hong Kong (as it already was in the rest of China) to memorialize or even openly acknowledge the events of Tiananmen Square. Tiananmen, part of a 1989 challenge to the government, resulted in up to 10,000 deaths in one of the bloodiest political crackdowns in modern history.

Freedom of speech and freedom of assembly, once guaranteed by Hong Kong’s mini-constitution, are now forbidden. Gan tells what happened next:

Chow, a bespectacled barrister with a broad, frank face and a friendly smile, stepped up to maintain Hong Kong’s commitment to remember Tiananmen. Knowing that a permit to gather and conduct the memorial had been denied, she posted on Facebook that she would continue the tradition of lighting a candle in a public space to commemorate the events of June 4, 1989. She was promptly arrested. In January 2022, she was convicted and sentenced to 15 months in prison for these words. The charge was promoting an “unauthorized assembly.”

In Sophocles’s play, Antigone insists on holding funeral rites for her brother Polynices, who has killed and been killed by his brother Eteocles in civil strife following the banishment and death of their father Oedipus. Their uncle Creon, now on the throne, decrees that Eteocles will be buried with full honors while the body of the traitor Polynices will be publicly shamed. As Antigone reports to Ismene,

They say that Creon has sworn
No one shall bury him, no one mourn for him,
But his body must lie in the fields, a sweet treasure
For carrion birds to find as they search for food.
That is what they say, and our good Creon is coming here
To announce it publicly; and the penalty—
Stoning to death in the public square!

According to ancient Greek belief, the soul of an unburied body would wander forever as a phantom in the afterlife, never being admitted to Hades. Creon, in other words, is defying the laws of the gods, which leads to Antigone’s protest:

Antigone. Ismene, I am going to bury him. Will you come?
Ismene. Bury him! You have just said the new law forbids it.
Antigone. He is my brother. And he is your brother, too.
Ismene. But think of the danger! Think what Creon will do!
Antigone. Creon is not strong enough to stand in my way.

As Ismene resists, Antigone becomes insistent:

Antigone. But I will bury him; and if I must die,
I say that this crime is holy: I shall lie down
With him in death, and I shall be as dear
To him as he to me. It is the dead,
Not the living, who make the longest demands:
We die forever. . . . You may do as you like,
Since apparently the laws of the gods mean nothing to you.
Ismene. They mean a great deal to me; but I have no strength
To break laws that were made for the public good.
Antigone. That must be your excuse, I suppose.
But as for me, I will bury the brother I love.

Gan regretfully acknowledges that she herself did not have the courage to follow Chow’s path:

 I know that I am not like Antigone, principled and unafraid, choosing to defy her uncle Creon’s decree and give her brother his burial rites, even if it means certain death. Antigone marches unwaveringly through the play like an otherworldly saint set on martyrdom. No, I am not Antigone; I do not have such courage; I do not have a death wish.

It is therefore Ismene whom Gan identifies with, even though both Antigone and Creon look down upon her:

If we are to believe Creon, Ismene seems akin to one of those red-nosed pathetic women who exist in a Jane Austen novel merely to showcase the heroine’s patience and virtue — a poor and sorry specimen of a woman. But I must admit that I rather like Ismene. She is ordinary. She fears for her own skin. She finds excuses not to be heroic: “We are only women, We cannot fight with men,” she tells Antigone. I know we are meant to aspire to Antigone’s dogged pursuit of the higher law, but I feel more at ease with Ismene. When she says to Antigone, “And I think it is dangerous business, To be always meddling,” that line rings true to me; I have this fear within me too. Ismene knows what it means to live in a hostile world. You can call her a coward, one who values self-preservation over justice, but she is a survivor.

Most of us, Gan writes, “will never be as steadfast as [Chow] is, especially in the face of hardship and suffering. We survive by evasion. Like Ismene, we know the art of inconsistency.”

Gan tells us the story of how she has been an Ismene rather than an Antigone. Raised in Singapore, she moved to Hong Kong because of the way the Singapore government cracked down on dissidents, and she has now moved back to Singapore in response to Chinese repression. In other words, she chose to flee rather than to fight. One senses that her engagement with Antigone is, at times, an attempt to justify herself to herself. Thus, she looks to defend Ismene.

Even though the weaker sister remains with her brothers while Antigone suffers with her blind father in his exile, Gan points out that Ismene hasn’t entirely sold out. She remains loyal to her father and serves as a spy, “bringing reports of the latest oracles and court politics to Oedipus and Antigone. She is the two-faced insider who knows what it means to appear one way and think another, to say one thing and do another.”

At this point the article starts seesawing back and forth between regretting that we don’t have more Antigones and finding some comfort in numbers: most of us are not Antigone. “Ismene is clear-eyed,” Gan writes, “but she is not heroic.” Drawing on “The Power of the Powerless,” an essay by Czech freedom activist Vaclav Havel, Gan writes that Ismene

lives in the world of appearances while trying as best she can to live in truth. She is akin to Havel’s greengrocer who puts up a poster he does not believe in to signal his acquiescence to the totalitarian system. She will obey Creon’s diktat, though she disagrees with it. She will subvert where she can, as she does in Oedipus in Colonus, and she will, at the end of Antigone, perhaps inspired or shamed by Antigone’s actions, attempt to live by her conscience instead of her fear. But no one will make her a protagonist, because her existence is too ordinary, too mean. In an unjust world, we have Ismenes in abundance, when what we need is Antigone, the fearless beacon of truth.

One passage from Havel’s essay particularly resonates with Gan. It deals with how authoritarian systems seek to strip us of our humanity:

Human beings are compelled to live within a lie, but they can be compelled to do so only because they are in fact capable of living in this way. … Each person is capable, to a greater or lesser degree, of coming to terms with living within the lie. Each person somehow succumbs to a profane trivialization of his inherent humanity, and to utilitarianism. In everyone there is some willingness to merge with the anonymous crowd and to flow comfortably along with it down the river of pseudo-life.

To which Gan responds,

Here was the psychology of Ismene laid bare. Here was my own psychology. It is a disturbing revelation, and one that explains why I am not in jail like Chow Hang Tung, and why I am also no longer living in Hong Kong. We each find our ways to live in the truth — and I have chosen exile and a return to my native Singapore.

In her dreams, Gan writes in her conclusion, she is Antigone, and she imagines Sophocles’s heroine forgiving her sister for not having taken the harder route:

I can hear [Ismene] singing. It’s her voice, for sure — lilting but penetrating. It makes my heart glad. I do not recognize the song and it is in a language that I do not understand, but I know that it is Ismene who is singing, and she is telling me that she will survive and keep singing. I was angry with her for not coming with me to bury Polynices, but now I think that it is actually good that someone survives. Someone has to die and someone has to live. She will be lonely, my poor sister, while I will have the company of my father and my brothers. That will be her lot in life. Though if she keeps singing like this, like a songbird in a cage, dreaming of swaying green branches and racing blue skies, she will be fine. Ismene will be fine.

In my dreams, I am an Antigone who forgives Ismene.

I suppose we can none of us entirely know if we would choose the Antigone or the Ismene route when pressured by an authoritarian system. Like Gan, we probably dream of being Antigone and realistically acknowledge that we’re more likely to behave like Ismene. But if, as Havel puts it, we have to live in a lie, better to do it as Ismene does than embrace the lie wholeheartedly. In any event, Sophocles’s play provides us with a framework, as it provides Gan with a framework, for understanding our choices.

Reader comment from Julia Shinnick:

Psychologists have asserted that children of abused parents will often feel responsible/guilty for being abused. Apparently this is preferable to admitting the parents are responsible. They will cling to their parents, even though it is clear the parents hurt them repeatedly.  I think this is related to your thoughts on feeling guilty about not doing more for the world situation. Somehow, it is mentally preferable (?) to a child to think he is guilty of something that causes his parents to abuse him rather than realize the parents are at fault, or to realize he is powerless to change them (by behaving better, etc.).

Seems to me that you and the poet are addressing the same individual phenomenon on a much larger scale.  The microcosm and the macrocosm, sort of.  Maybe a projection of “parents” onto the world? I think this is also related to what is known in trauma literature as the “just world illusion.”  

My response: I find this to be a wonderfully wise observation, Julia. To think of draft-aged men during the Vietnam War as abused children is both comforting and clarifying. I remember watching Good Morning Vietnam, the Robin Williams film about a military broadcaster during the war, sometime during the 1980s and sobbing at the end of it. I suddenly saw, as I hadn’t before, how much we had gotten beaten up by a country that we had been raised to trust. Something similar happened with The Long Walk Home, about the Montgomery bus boycott, which had me reliving similar abuse (as a liberal in a segregated society) during my teenage years. (Of course, we didn’t have it nearly as bad as Black families, but the experience still took an emotional toll.) So “just world illusion” is a perfect encapsulation and a concept that is new to me. 

Posted in Uncategorized | Tagged , , , , , , , , , , , | Comments closed